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    ] titulos in urbe Româ divisit presbyteris …"; and again: "Hic [Dionysius, 259-268] presbyteris ecclesias dedit et cymeteria et paroccias diocesis constituit"; and elsewhere: "[Marcellus, 308-309] XXV titulos in urbe Româ constituit quasi diocesis propter baptismum et pænitentiam multorum qui convertebantur ex paganis et propter sepulturas martyrum" (op cit., ed. In other words, an ecclesiastical division of the city for various parochial purposes is attributed to popes of the second and third centuries. (Constitutum apocryphum Silvestri I, about the end of the fifth century, c. Item monasteria abbatibus viduata et abbatum nostra præcedente conscientia substitutionem his, qui sunt inter vel fuerint monasticæ professionis, disponenda comittimus" (Jaffé, op. The pope, he says, is like Moses in gentleness of government, while the administration of the cardinals recalls the paternal character of the seventy elders who sat as judges under the patriarch's control. The head of the cardinal-deacons was the archdeacon, also known as . Formerly the dignity of cardinal was acquired only after public proclamation and reception of the hat and ring.